Providential Living
The following notes, relate to the issues raised in the discussion led by Dr. Robert Closs on 5/4/00.
Dr. Closs began by giving a personal testimony of how he has experienced the leading of God in his own life as evidence of Providence. He then invited those present to contribute their own experiences to the discussion and many did so. The following references formed a Biblical basis for the discussion.
Chapter 5. Of Providence. Section 1 of the Westminster Confession
GOD, the great Creator of all things, doth uphold,(1) direct, dispose, and
govern all creatures, actions, and things,(2) from the greatest even to
the least,(3) by his most wise and holy providence,
(4)
according to his infallible foreknowledge, (5) and the free and
immutable counsel of his own will, (6) to the praise of the glory of his wisdom, power, justice,
goodness, and mercy.(7)
- Heb. 1:3.
- Dan. 4:34,35; Ps. 135:6; Acts 17:25,26,28; Job 38:, 39:, 40:, 41:
- Matt. 10:29-31.
- Prov. 15:3; Ps. 104:24; 145:17.
- Acts 15:18; Ps. 94:8-11.
- Eph. 1:11; Ps. 33:10,11.
- Isa. 63:14; Eph. 3:10; Rom. 9:17; Gen. 45:7; Ps. 145:7.
Since the eternal and immutable purpose of God has certainly predetermined
whatsoever comes to pass, it follows that he must execute his own purpose
not only in his works of creation, but likewise in his continual control
of all his creatures and all their actions. This section therefore teaches:
- That God having created the substances of which all things are composed
out of nothing, having endued these substances with their respective
properties and powers, and having out of them formed all things organic
and inorganic, and endowed them severally with their respective properties
and faculties, he continues to sustain them in being and in the possession
and exercise of those properties during the entire period of their
existence.
- That God directs all the actions of his creatures according to their
respective properties and relations.
- That his providential control extends to all his creatures and all
their actions of every kind.
- That his providential control is in all respects the consistent
execution of his eternal, immutable, and sovereign purpose.
- That the final end of his providence is the manifestation of his own
glory.1
1 Hodge, A. A., Commentary on the Westminster Confession, (Escondido, CA:
Ephesians Four Group) 1999.